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Sang Sapurba
Sri Maharaja Sang Sapurba Paduka Sri Trimurti Tri Buana, also known as Sri Nila Pahlawan, is a figure in the ''Sejarah Melayu'' ('Malay Annals'), highly revered as the legendary ancestor of some major dynasties of the Malay world; Singapura, Melaka, Pahang, Johor, Perak and Siak.〔 Legend has it that after his accession to ''Bukit Seguntang'' ('Seguntang Hill') with his two younger brothers, Sang Sapurba enters into a sacred covenant with Demang Lebar Daun the native ruler of Palembang, which laid the basis of the proper relationship between the Malay rulers and the subjects. The legendary sword believed to be carried by the king, the ''Cura Si Manjakini'', is now formed part of the regalia of Perak Sultanate, whose rulers are said directly descended from the king. The details of Sang Sapurba stories are mainly composed of folklore and legends, and thus his historical existence is debated and disputed by modern historians. Even so, as De Jong argued in her article ''The Character of Malay Annals'', the stories of the Malay Annals could have been realistically mixed with the historical figures and events.
==Legend==
Tradition in the Malay Annals hold that the founder of the major line of rulers in the Malay world was a prince named Sang Sapurba who alleged to be the descendant of Dhul-Qarnayn with his Indian wife.〔 Sang Sapurba, then known as Sri Nila Pahlawan first revealed himself with his younger brothers, Sri Krishna Pandita and Sri Nila Utama, upon the sacred hill of Seguntang in the hinterland of Palembang. The name of the princes varied in different versions of the Malay Annals. In Winstedt's version, they are known as Bichitram, Paladutani dan Nilatanam, while in Abdullah's version, they are Bichitram Syah, Nila Pahlawan dan Kama Pandita. Two young women who dwelt upon the hill, Wan Empuk and Wan Malini, are said to have seen a great light shining through the darkness of night. On ascending the hill in the morning they found that their rice crops had been transformed the grain into gold, the leaves into silver, the stalks into golden brass. Proceeding further, they came across three young men, the eldest of whom was mounted on a silver white bull and was dressed as a king, while the two younger, his brothers, bore a sword, a lance and a signet that indicated sovereign power. The two women were greatly astonished at the refined appearance and elegant apparel of the young men, and thought that they must be the cause of the phenomenon which had appeared in their rice grounds. The curious young women immediately inquired who they were, where they came from and whether they were spirits or fairies. The eldest prince replied that they were neither spirits nor fairies, but that of men and they are princes from the line of the Great Alexander seeking his inheritance on earth. Then, Wan Empuk and Wan Malini asked what proofs they could produce of the truth of this relation, Nila Pahlawan said that let the crown he is wearing serves an evidence of descent and if any farther proof wanting, consider the phenomenon which the women have seen on their rice grounds. Then out of the mouth of the bull there issued a sweet-voiced herald, who at once proclaimed in Sanskrit language, the eldest prince to be a king bearing the title of 'Sang Sapurba Trimurti Tri Buana'.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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